As we study Jesus’ disciples we can discover what it means to be a disciple, and apply their lessons to ourselves as we strive to be the best disciples we can be. We understand that the principles of discipleship that we see born out in the lives of the disciples of Jesus’ time are the same principles that guide us today, though the challenges and circumstances we face are different from theirs. The
word disciple means learner; in Hebrew the word is talmid,
one who learns. In Jesus’ time, disciples were followers “who
wholeheartedly gave themselves over to their teachers… The essence
of the relationship was one of trust in every area of living, and its
goal was to make the talmid like his rabbi (teacher, master) in knowledge,
wisdom and ethical behavior.” (David Stern) |
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Jesus’
first call to discipleship mentioned in the Gospels is in This
single verse of scripture provides a wealth of information that reveals
much of what we need to know about what a disciple is and how we can be
good disciples. Let us take it piece by piece. |
| The
Invitation The word “Come” speaks of the free invitation Jesus offers to all people regardless of status, IQ, wealth, education, class, or any other consideration. The first disciples to be called were fishermen. They were not men of distinction or rank. This is consistent with the way that God abhors the prideful and utilizes unlikely and often lowly people to further His mighty will. Just think of Mary, the humble vessel chosen to carry Jesus into His fleshly incarnation, or the shepherds who were among the first to be told of the birth of Jesus, or David the shepherd who became a mighty king. |
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To show just how open His invitation is, Jesus uses this simple word, "Come" throughout the gospels. Here are just a few samples: Matt
1:28 Come unto me, all ye that labour and are heavy laden, and I will
give you rest. |
| The words “follow me” are a continuation of the invitation. This instruction opens the door for learning, because in order to become a follower of Jesus, we must learn His teachings and make ourselves available for transformation, that we may become like Him. We must learn to speak the words He speaks, behave as He behaves and be obedient to His commands. John
13:34 I give you a new commandment: that you love one another. As
I have loved you, so you should have love for one another. When
Jesus first began His ministry, He went about preaching: Do we as modern day disciples understand what it means that the Kingdom of God is near, or that people should repent and believe the good news? What is the good news? If we are followers of Jesus in the world, we must learn these things by examining the Word of God, and be ready to lovingly explain what we believe, and address the concerns of those who challenge or question us with understanding and certainty that we are standing on the Truth. |
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| About
Learning from Jesus We must also ask questions, sometimes dumb ones. The questions of the disciples gave Jesus an opportunity to teach. We must not only ask our questions, but we must also seek for an answer. Keep in mind that although Jesus heard the questions of the disciples, He did not always answer their questions directly, but sometimes with mind-bending symbolism and parable. Prepare to be challenged in your mind and your spirit. Prepare to receive answers that you do not necessarily wish to hear. The truth of the Gospel is not necessarily designed for your comfort in this life, but you will receive a reward of great comfort and joy in the world to come, for all eternity. Is that worth being bounced out of your comfort zone? |
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Jesus also rebuked the disciples when they were
in the wrong. Likewise, part of our commitment to being followers of Jesus
is our willingness to be corrected when we are in the wrong, corrected
either by another person, or from God allowing a circumstance or our conscience
to rebuke us. For encouragement in this, here is a tiny sampling from
the book of Proverbs of truths concerning rebuke: Some
of Jesus’ teachings are hard to accept. We see that the disciples
had difficulties with them: |
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in learning we have a scripture that instructs us how to be like Jesus: John 7:15-17 The Jews were amazed and asked, “How did this man get such learning without having studied?” Jesus answered, “My teaching is not my own. It comes from him who sent me.” Like Jesus, we have an unseen help as learners, and our very capacity to gain understanding comes from the Lord. |
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Intention As we move on to the Intention of Jesus in His call to His first disciples, we see that he says ”I will make you”. Jesus is declaring that He will do the work of transforming His disciples into what He wants them to be. Jesus
taught as one having authority given Him by the Most High God; with authority
and power he commanded the unclean spirits to come out of people; he had
authority on earth to forgive people. |
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When he says “I will make you”, we understand that although we can’t do this task ourselves, Jesus transfers onto us His authority, and in Him we can do all things. With Jesus’ authority the disciples are equipped to answer His call with assurance of success. God Himself is authorizing us in this endeavor. As
He is sending out the disciples He tells them: When
Jesus is to depart from this world, He promises another source of authority
to teach in His place: |
What higher calling is there than to allow Jesus to make us into what He wants us to be? And what does Jesus want us to be? He wants to make the disciples, and us, fishers of men - people who will draw more people into the Kingdom of God; evangelists. Jesus
has chosen a metaphor for what He will make of these men from their personal
experience as fishermen. By choosing their form of work to describe how
He will use them, He is making it clear that what they will be doing as
evangelists will also be work, but a new sort of work for a new goal.
Later He uses a different metaphor of work to say the same thing: |
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As
disciples, we will be partnering with Jesus in the Father’s work
project: We
will be expected to bear much fruit in our work: |
The beautiful symmetry we see in Jesus’ Intention is that just as He says, “Come, …I will make you” in His first call to His disciples, so after He has completed their three year course of study, the Great Commission has Jesus telling the disciples to “Go, … and make.” First “Come and be made”, then “Go, and yourselves make others.” Jesus doesn’t promise that our nets will always be full, but He has defined our work for us. |
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man cannot pull in a fishing net by himself, nor can a harvest be brought
in by a single person. These are team jobs. We as disciples have a common
goal, and we need unity in pulling in the nets together as a team, as a
body. We are not alone in our efforts, but must pull together. Jesus places
a high value on our unity, as we read throughout John 17. John 17:11 Holy Father, protect them in Your name that you have given Me, so that they may be one, as We are one. |
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The
Imperative Matt 8:21-22 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, “Follow me; and let the dead bury their dead. (meaning, let me live with my father until he dies and I get his inheritance, then I can come be a disciple. If the father had been dead and not buried, this man would be sitting Shiva at his home according to Hebrew custom.) If we say, “I’m not ready right now” we risk losing our chance, because tomorrow is not guaranteed. Jesus is extending an offer to be remade by Him into what He wants us to be. What could be more important than that? What could anyone possibly offer that would be better than what Jesus has offered? |
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They left their nets. The disciples made the choice to leave the lives they had known – their livelihoods, steady income, family and the comforts of home, to give themselves over to being disciples of Jesus. For this they paid a price and for this they received a reward. A
price they paid was that they left behind the securities and comforts
that the world has to offer. They lived, as Jesus did, as itinerants,
or homeless people. They were not assured of a meal or a place to rest.
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They entered into a life that turned away from the values of the world, to embrace the values of a spiritually based existence. While this may seem like a great sacrifice, we can be sure that it was rewarding. Luke
14: 26 If anyone comes to me and does not hate his father and mother,
his wife and children, his brothers and sisters – yes, even his
own life – he cannot be my disciple. Here’s
how the Hebrew scriptures (Old Testament) say it: |
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In Matt 10 Jesus lists some of the more unpleasant treatment the disciples could look forward to encountering: that people will hand you over to the local councils, flog you, arrest you, hate you, persecute you and kill you because of Jesus. In many nations of the world the truth of this is felt in ways we can only imagine. Visit Persecution.com for a look at Christians who are currently incarcerated around the world for their faith. Here
is a wonderful and encouraging statement about the rewards the disciples
could anticipate for all that they sacrificed: |
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And
followed him. Each of the disciples, with the exception of the one who betrayed Jesus, played a major role in spreading the teachings of Jesus in the years after His crucifixion. They followed Him, learned from Him and themselves became teachers and spreaders of the good news of Jesus Christ and the salvation He offers. All except John died a martyr’s death: |
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Andrew
started a church in Constantinople and was crucified. Peter played a major role in building the church in Rome, and was said to have been crucified upside down. James, son of Zebedee, some say was the first bishop of Spain, and was beheaded by Herod Agrippa. John built churches throughout Asia, was exiled at Patmos, and died peacefully at Ephesus. Philip ministered in Turkey, and was martyred. Bartholomew ministered in modern day Ukraine and was martyred. Matthew ministered in Ethiopia and was martyred. Thomas evangelized as far as India and China and was martyred. James, son of Alphaeus built the Syrian church and was stoned to death. Thaddeus evangelized in Armenia and was martyred. Simon evangelized in North Africa and England and was said to have been sawn in half. |
| A very persuasive argument for the resurrection of Jesus is that the apostles who witnessed it dispersed and evangelized throughout the world. All except John were faced with violent deaths, but not one of them to save his skin withdrew his claims that Jesus was Messiah. Other false prophets have retracted their claims when threatened with death, but none of these twelve did. | |